Tuesday, December 10, 2019

Pentecostal Leadership Development Theology †MyAssignmenthelp.com

Question: Discuiss about the Pentecostal Leadership Development Theology. Answer: Introduction: A church is a sacred gathering whose objective is to glorify God for his goodness to the humankind. Many believers have the differing understanding of the religion based on the biblical statements and historical happenings that affirm their faith. It is estimated that since the ascension of Jesus, there have been more than two hundred million denominations that emerged to claim different faiths depending on their beliefs concerning the teachings spread by Jesus. As a result, people are currently witnessing the presence of Catholic, Pentecostal, Seventh-day adventurist among other churches that hold on to particular beliefs. In particular, the Pentecostal believers seem to differ from other believers in the comprehension of the church. Basing the argument on the discipleship of Jesus during his ascension, Pentecostal theology enjoys a moment of exercising practices that other believers disregard in the fulfillment of their understanding of church. Evaluation of Pentecostal belief in r egards to their knowledge of the church will prove crucial in the knowledge of the subject. Pentecostal theology defines the church as a doctrine that is headed by God only. Such a definition gains its roots from the fact that since the beginning, God has been the creator and the caretaker of everything on earth management. In addition, the aspect of believing that there is only one God comes in to oppose the teaching of churches such orthodox and Catholic that up to date stick on the support of Trinity. The Trinitarians believe in the presence of three gods; that is, God the father, the son and the Holy Spirit[1]. It is faithful to the Trinity might be kicking logic in the sense that during the old testament, God was acknowledged the more while in the new testament Jesus was recognized as the son of God followed by God the holy spirit that guided disciples after he ascended to heaven. It is worth noting that Pentecostal theology understands church as a forum guided by mandatory baptism. Baptism is highly valued to the point of defining it as the pathway towards salvation[2]. That is to say, no way someone can claim to have been saved if at all baptism has been neglected. To add more weight to the same, baptism has to be achieved through full immersion just the way Jesus was baptized while maintaining the saying In Jesus name and disregarding In the name of the father, son and the holy spirit so that the element of one God prevails. The comprehension of the church by the Pentecostal divinity maintains speaking in tongues. According to Pentecostal followers, speaking in tongues is put at the forefront, and it is treated as an essential factor that confirms the manifestation of the Holy Spirit[3]. Unlike some churches that hold the belief that the only way to the kingdom of God is through redemption. Pentecostal holiness maintains that it is up to the individual to decide whether to be saved or not[4]. Interestingly, they provide a green light on their teaching hinting that salvation can be lost quickly; therefore, it has to be experiential and not just something to take for granted. The church is understood as an apostolic group of Christians that seek to maintain a high level of modesty while observing holy mannerism. By humility is to mean that Christians have to ensure that they act as good examples to others in the society as referenced in the biblical teachings of God[5]. As for women, they are supposed to shun away from putting on makeups. Furthermore, they are required to maintain their heads covered while men should follow suit in keeping reasonable presentation. Under certain circumstances, Catholic churches seem to have little or no concern on the believers such that they can join the mass in whichever mode of dressing and makeups[6]. In their belief on sanctity, Pentecostals cite Hebrews 12:14 that hints outmake efforts to live peacefully and holy with all people since, without sanctity, no one will see God." Briefly, staying spiritually upright is all that a church is specifically seeking clarity from Romans 6:10-1 that says, Regard you alive to God in Jesus and dead to sin." The logic behind the understanding of church by the Pentecostal faith is based on denying infant baptism. Pentecostals support the presentation of children for blessing in remembrance of the story of Jesus work concerning blessing young souls[7]. At the age of ten years, Pentecostals believe that children can be baptized since that time they can tell the essence of water baptism. The Pentecostal theology states that a church must portray the gifts of the Holy Spirit[8]. It is so unfortunate that some denominations rarely employ the gifts of the Holy Spirit and ordinance in their undertaking, an element that faces a lot of criticism from Pentecostals. Displaying healing and expressing miraculous power are gifts of the Holy Spirit that Pentecostals believe that they are supplements of a true church. Just the same, way Jesus used to heal the sick, apostles should take heed on such and perform miracles[9]. It is expected that while utilizing the gifts of the Holy Spirit, it is a way of demonstrating the power of God. Just as Mark 16:17-18 says that They will pull out evil and speak in tongues; they will take snake poison, and it will not harm them; they will heal the sick, and they get well Pentecostals observe keenly on the application of ordinance and the gifts of the holy spirit. Pentecostal theology condemns the use of sacraments in the remembrance of the body of Christ. Instead, they hold ceremonies such as baptism and communion. The concept behind objecting the taking of liturgy is that it does not represent the actual bread that Jesus shared with his disciples on the day of Passover[10]. Evidently, the aspect of washing feet while joining the gathering is treated as an essential practice that seeks to match the steps of Jesus in cleaning feet for all his disciples on the eve of the last supper[11]. Ideally, Pentecostals do not have guts to practice things that do not feature in the bible. Understanding of the church by the Pentecostals has it that prayer cloths should be used to meets the demands of the needy as they humbly portray their faith in God[12]. During the time of Paul, God was seen to work miracles through aprons and handkerchiefs in such a manner that whoever believed in the healing and sanctity of God would be healed and evil spirits driven a way forever. Ideally, the aspect of distributing clothes is associated with a significant moment of prayers and divine healing such that if all persons apply it at the point of contact, all that they have requested is given to them. The church must uphold latter rain to imply the outpouring of the holy spirit. The book of Joel 2:23 points out clearly, that the people of Zion should celebrate for God had provided them autumn and spring rains, showers that are righteous. The experiencing of other presence of the Holy Spirit was regarded as latter rain or else next spring that is still practiced by Pentecostals up to date[13]. Admittedly, the teachings of the last shower reveal the second coming of the Holy Spirit that is about to happen soon as evidenced in the scripture. The provisions of Pentecostals understanding of church regard Jesus as the son of God[14]. In most case, various denominations have emerged to claim Jesus as the Lord Jesus Christ. According to Pentecostal theology, such a term might not apply to true Christian basing the argument on the fact that "Lord Jesus Christ is nowhere to be found in the New Testament management. As a result, the only title to be given to Jesus is "The son of God" as excl usively heightened in Romans1:1-3. The fact of the matter is that Pentecostals comprehends that a true church preaches the reality concerning the fall of man. God made man in his image, but that did not stop the man from falling into transgressions that made him vulnerable to physical and spiritual death[15]. Precisely, Pentecostal theology takes hold on a real church as that which preaches truth concerning fall of man and spiritual ascension after end as depicted in Genesis 1:26 and 3:6. In conclusion, Pentecostal theology understands church as a sanctified gathering that is ruled by God alone. Again, Pentecostals claiming that such practices should not hold in the church of God condemn the aspect of taking sacrament and child baptism. Arguably, every movement and denomination has its way of interpreting the word of God. Briefly, the most important thing is that all Christians should work towards serving the lord. Bibliography Abereijo, Isaac Oluwajoba, and Juliana Funmilayo Afolabi. "Religiosity and Entrepreneurship Intentions among Pentecostal Christians."Diasporas and Transnational Entrepreneurship in Global Contexts(2016): 233-237 Anderson, Allan. "The Pentecostal gospel, religion and culture in African perspective."Pentecostal Theology in Africa6 (2014): 159-163 Cartledge, Revd Dr Mark J.Testimony in the Spirit: Rescripting ordinary Pentecostal theology. Ashgate Publishing, Ltd., 2013.77-82 Green, Chris EW. "Prayer as Trinitarian and Transformative Event in Sarah Coakleys God, Sexuality, and the Self."Journal of Pentecostal Theology26, no. 1 (2017): 16-22. Hackett, Gregory.Pentecostal leadership development: A seminar for the local church. Assemblies of God Theological Seminary, 2014.33-41 Johnson, Bob L., and Rickie D. Moore. "Soul Care for One and All: Pentecostal Theology and the Search for a More Expansive View of Spiritual Formation."Journal of Pentecostal Theology26, no. 1 (2017): 125-152. Menzies, Robert P. "The Nature of Pentecostal Theology: A Response to Velli-Matti Krkkinen and Amos Yong."Journal of Pentecostal Theology26, no. 2 (2017): 196-213. Oo, Saw Tint Sann. "Factors that have influenced the attitude of Myanmar Assemblies of God Churches toward social involvement and their implications in formulating a Pentecostal theology of social concern in the Myanmar context." PhD diss., Prifysgol Bangor University, 2015.47-50 Owens, Grace Boateng.Understanding of Worship in an African Pentecostal Congregation and Baptist Congregation in the Light of Biblical Perspectives: A Dissertation Submitted to the Luther King House College Validated by the University of Manchester for the Degree of Master of Arts in Contextual Theology. AuthorHouse, 2016.75-81 Peterson, Cheryl M. "Theology of the Cross and the Experience of God's Presence: A Lutheran Response to Pentecostal Wonderings."Dialog55, no. 4 (2016): 316-323. Riggs, Ann. "Review of The Oxford Handbook of Quaker Studies."Quaker Religious Thought122, no. 1 (2014): 1-11 Simmons, Daniel J. "They Shall Recover: Towards a Pneumatological and Eschatological Understanding of the Atonement in Pentecostal Healing." (2015). 97-192 Tan-Chow, May Ling.Pentecostal theology for the twenty-first century: Engaging with multi-faith Singapore. Routledge, 2016.20-33 White, Peter. "Decolonising Western missionaries' mission theology and practice in Ghanaian church history: A Pentecostal approach."In die Skriflig51, no. 1 (2017): 1-7.

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